The three realms are becoming more and more strange, and various disasters are happening constantly. There is a reason, because a new Pangu soul has been born in the three realms.

If Pangu is resurrected, the three realms will definitely not be able to maintain their original state. So this time, the ancestor Hongjun sent the leader of Tongtian to complete the task and let him destroy Pangu's soul.

The leader of Tongtian was shocked because he never expected that the creature transformed by Pangu's aura would destroy Pangu's soul? He was very reluctant. But he was a loser and had no choice. The ancestor Hongjun directly gave him an order, and he would not accept it.

However, the ancestor Hongjun also arranged a second plan, which is Huineng. Huineng is eloquent and has great wisdom. If he can convince Pangu's soul to commit suicide, then the leader of Tongtian would not have to dirty his hands.

The cause and effect of Pangu's soul is huge. The leader of Tongtian Sect doesn't know what consequences will be if he gets involved in this cause and effect. Even if he is a saint, he can't bear it. He believes that if he kills Pangu's soul, then when he chooses one of the two, he will probably have to choose to be in harmony with the Tao and Wuyan will face the three realms again.

So the leader of Tongtian hoped that Huineng could convince Pangu's soul so that he would not have to do anything. Of course, his heart was still contradictory, and he didn't expect it to happen. And after what the ancestor Hongjun said, such a thing has happened once or twice. Before Hongjun joined the Tao, Hongjun destroyed Pangu's soul seven times, and this is the eighth time.

The previous seven times, whenever Pangu's soul appeared, Hongjun would kill and obtain a Hongmeng purple aura from Pangu's soul. There were seven times in total, and then Hongjun became aligned with the Tao. He originally thought that Pangu's soul would never appear again after the birth of a saint, but he did not expect that it would happen again the eighth time.

This time, Hongjun was unable to take action himself, so he could only order to the leader of Tongtian.

Huineng didn't say a word because this task was too much. Pangu was the benefactor of the Three Realms. How could they treat Pangu's soul like this?

The reason why the Tongtian Sect Master understood this practice rationally was to protect the operation of the three realms, but it was not acceptable emotionally.

"Are we really going?" At this time, they were in the heavenly way, so Yunyao could not find them. Huineng had doubts about this order, and he did not understand why it was himself. "Why was it me? I am just an unpopular Western monk." The monk said that he was good at participating in the mission of assassinating Pangu?

"I have already learned about you. You advocate that everyone give up their obsession with cultivation and find the inner paradise. This kind of proposition is rare in the three realms. Master must hope that you will convince Pangu and let him break himself, so as not to be ugly." The leader of Tongtian said in a deep voice. No matter what method it was, he would eventually kill Pangu. He was in a bad mood.

Huineng was in a bad mood, and no one would be happy to have such a task. Let him persuade Pangu to commit suicide? His theory was to teach people to become Buddhas, not to commit suicide. "I still don't understand. Do I say that cultivating immortals is not the same as cultivating Buddhas, but to persuade people to commit suicide? I obviously advise people to be enlightened. Only by becoming an enlightened person first can we avoid killing people and robbing treasures in the process of cultivating immortals. I do not deny cultivating immortals, how can my Buddhism be killed?" This is simply an insult to him, and he treats his Buddhism as a tool for killing.

Huineng hopes that everyone will be enlightened first and then cultivate immortals so that they will not be anxious. But most people must believe that before they realize, they must have been killed by others.

This is what bad money drives out good money. It sounds good to be enlightened first and then practice, but unfortunately, in this treacherous three realms, there are dangers all the time. Those who first control the power have the initiative. When facing the weak, they will only transfer risks crazily, and will not say that they can support a sky for the weak and protect the opportunities for the weak to be enlightened first and then practice.

Therefore, everyone must first practice. This is a means of self-protection and a means of survival.

Since practicing first is survival, then enlightenment first is definitely to give up survival and commit suicide. As long as you accept Huineng’s proposal, it will definitely be miserable. According to this logic, Huineng’s Buddhism really teaches people to commit suicide.

"Your theory is very good, but the three realms are very realistic, and the way of heaven is also very realistic. It will not cause people to prepare for risks again. Risks often occur when you are not prepared at all, so practice is an inevitable priority. As for enlightenment, it is not a necessary survival." said the leader of Tongtian Sect.

"That is why everyone cannot become a Buddha and cannot eliminate the sea of ​​suffering. With this idea, how can they escape from the sea of ​​suffering?" Huineng said disappointedly: "In order to avoid the risks of the sea of ​​suffering, we keep taking action and constantly causing more evil consequences. The sea of ​​suffering will only become wider and wider, and in the end, even the Western Paradise will be almost submerged."

"The ambition of the two Western saints is a joke. It is impossible for living beings to overcome the sea of ​​suffering, because the sea of ​​suffering is caused by the incompetence of the heavenly way. But they want to escape from the sea of ​​suffering, which is tantamount to want to escape from the state of suffering. You should also accept reality. Your Buddhism is a method of suicide." The leader of Tongtian said bluntly, the other party was a monk, so there was no need to be polite.

Huineng was silent. What is the cruelest thing? The cruelest thing is the violation of reality and ideas. The ideas are good, but they cannot be practiced. This is very painful. In severe cases, they will be physically and mentally separated.

If the heart is far away but the body cannot keep up, it is easy to experience the five declines of heaven and man. Huineng’s idea is very good, but there is no soil for practice. After all, his idea is still the scope of "benevolence", and he cannot stop the torrent of "benevolence".

Benevolence cannot defeat unkindness. The Tongtian leader understood this more after experiencing failure. Therefore, if Huineng did not change his ideas, he would definitely be miserable in the end. So it would be better to realize earlier that not every idea can be implemented, and it would be bad if he was really separated from his mind and body.

"Tathagata should have said that thoughts should be like flowing water, but your current thoughts are still on the idea of ​​enlightenment first and then practicing, and you cannot truly understand Tathagata's Dharma." said the leader of Tongtian Sect.

Is this persuading himself? Huineng originally thought that the leader of Tongtian was an evil and bully, but now it seems that this is not the case. Although he is serious, he is indeed guiding him. Huineng also has to admit that the world is unkind, and his ideas are probably unrealistic. It is better to let his thoughts flow like water.

Thinking of this, Huineng only felt that his cultivation level had grown rapidly.

The leader of Tongtian Sect has to admit that Western Sect is also a talented person, and Huineng will definitely become a strong enemy in the future.

After Huineng understood it, he couldn't help but say, "Sage, do we really want to perform tasks?"

The leader of Tongtian said: "I must go there, but there may be other ways, just some variables." He thought of Ms. Zhu, and maybe she could have other ways.

To be honest, the leader of Tongtian is indeed a bit blindly superstitious about Yunyao. He is a saint, and Yunyao is also a saint, and they are all saints. What can Yunyao do if he can't do? She could only stare at him.

However, the leader of Tongtian Sect said that Zhu Nu is a capable person who works harder. At this time, it is time to assign her job. Perhaps she can create miracles that even a saint cannot create. After all, she has mastered two doors and understood the dynamic way of heaven that the saints are unfamiliar with. He himself does not have a very understanding of the dynamic way of heaven. After all, no saint has held two doors, and has not intercepted the stable flowing way of heaven through the flow method of one in and one out.
Chapter completed!