With spiritual roots, it is easy to live a hundred years old, but once the state stagnates, the five heavens and man will decline, and then they will die even worse than mortals. This is a knowledge point that must be understood in cultivating immortals.

Cultivating immortals does not only have advantages, but also many disadvantages. When working, monks have to stay awake and may even stick to their posts for decades. Monks need to practice and work harder. This is the same as mortals buying cars and houses. Monks are also restricted by economic activities.

The era of prehistoric times ended, and the era of immortal grass everywhere is gone forever. The world of immortal cultivation is full of human relationships and worldly affairs, and hard work is everywhere. Without work, the five declines of heaven and man will be lost. That's it.

"Is this really a monk? It sounds like there is no difference from the mortal world. Is there still a need to go to work when cultivating immortals? What a joke?" Obviously, reality and ideals are too different. In the minds of mortals, cultivating immortals is to ride the wind to control the emptiness, and quiet and inaction. How could it be overtime, overtime, overtime?

"Yes, this isn't a lie to us, right?"

"That's right, that's it. You don't know how to cultivate immortals in normal times. I've read some information about the first mortal world, saying that the monk Zhucheng is very well-written, even more so. It's common for ordinary monks to work for hundreds of hours in a row. It's even more exaggerated that they even have to sell their magic power, which is crueler than selling blood, and people are exhausted." This person knows the fairy world more well, and knows that the monks are not at all easy and very tired.

"How could it be?" The mortals were shocked, and they didn't know what to say.

"Actually, it's normal. Zhucheng gives more people the opportunity to cultivate immortality. So what can these monks give Zhucheng? Zhucheng will definitely recycle resources if he allocates resources. This is a necessity for distribution and benefits, so there will definitely be conflicts and confrontations in this process. It will definitely be very tiring." This person really knows monks very well, and the distribution relationship is equally effective for monks.

"It makes sense. If you give the opportunity to cultivate immortality, you will definitely not give it for no reason. You will definitely have to receive rewards. Isn't it just a job?"

"Then what are you doing to cultivate immortals? Why not continue to be a mortal?"

"Yes, I didn't expect that cultivating immortals is so tired. What the hell is it?"

"In the prehistoric era, cultivating immortals is definitely not tiring, just pick some immortal fruits at will. But this model cannot last long, and the prehistoric environment has been destroyed by monks. Therefore, monks must work to create resources and then allocate them to maintain such a large-scale base for cultivating immortals. Now the number of monks far exceeds that of prehistoric times, which shows that labor is sustainable." "So you can eliminate the charm of monks, just consider whether you want to do it or not. If you want to practice immortals, you will undergo surgery. If you don't want to do it, you will continue to be a mortal. Whether you are a monk or a mortal, it is not easy. Only labor can be sustainable." These words are very pertinent and very realistic.

The model of labor cultivation has maintained a large number of monks, and has not allowed the three realms to enter the Dharma-Ending Age. Monks obtain resources from nature and become labor-production resources. Labor is the answer to the battle against the Dharma-Ending Age. You may not like it, but there is no need to criticize it.

The monks are tired because the confrontation between distribution and recycling is a problem in all distribution relationships.

As Wu Meiniang said, it is easy to distribute, but difficult to recycle. Once the opportunity to cultivate immortality is allocated, the monks will have to give back their labor. With the feedback, Zhu Cheng can continue to distribute and continue to concentrate on researching new technologies.

But monks are definitely not happy that their labor results will be recycled. It is best to only allocate them but not, and the more resources they allocate, the better.

Any distribution relationship has to face such a problem. This is the limitation of "benevolence", and it is easy to develop a confrontational psychology.

No one can solve this, and the saints cannot solve it. It is an endogenous contradiction in distribution. Faced with this limitation, Wu Meiniang's approach is to work hard to optimize the distribution relationship. Yun Yao is "people are left behind and people get it." Just let it go. It doesn't matter if they can't get it back. If the Immortal Alliance goes bankrupt, there will definitely be a second Immortal Alliance and a third Immortal Alliance. As long as everyone works together, this power will definitely spread more and more, and the number of people will be included.

Yun Yao will not forcefully fight against the limitations of "benevolence" because he cannot fight against it. The truth of the way of heaven is "unkind". The concept of "benevolence" as a creature creation must not be perfect.

Only then did the mortals realize that monks are actually another society, and they are not as beautiful as they imagined. They are shattered. However, the choice after eliminating charm is more rational, just choose a way between mortals and monks.

"It's okay if this immortal is endless." Someone said disappointed.

"I will still choose to implant spiritual roots, because monks are the future trend, and their future goals are the sea of ​​stars, and monks are more adaptable. And when monks become popular, all positions will definitely be given priority to hiring monks, and mortals are not competitive enough. To sum up, the future belongs to monks. Even if they do not pursue a higher level, the living environment of monks will definitely be more comfortable than mortals." Reasonable and objective, this person chose to cultivate immortals from the future.

"When I die, I won't care about these future things." Even if the other party is right, it's too far away and has nothing to do with me. I don't have to worry about these things after I die.

Everyone has their own choices. The job of a monk is to answer their questions and tell them a real world of immortal cultivation. There is no romance, no dreams, only down-to-earth.

"Distribution, indeed, gods and immortals are also humans, so they have to have distribution. It's better to make a video to let more people know about the monks." So there are a lot of commentary videos about the distribution of gods and immortals on the Internet, and they are very popular because this is exactly what everyone needs.

Some videos analyze from the perspective of Heaven, some analyze Western religion, some analyze the Immortal Alliance, and of course some have become monks and mortals in the differences and similarities between distributions.

The distribution of the Heavenly Court is the simplest, with fairy peaches and wages, and then the gods and immortals perform their duties to do their jobs. The work of the Heavenly Court is the simplest, not that complicated, and there are few things to allocate, but the Heavenly Court does have a distribution relationship.

The Queen Mother and the Jade Emperor controlled the gods through the distribution of the peaches, hoping that the gods would devote themselves to the heavenly court. However, the gods always disobeyed the slander and did not cooperate in all kinds of things. This is a confrontation.

Western religions also have confrontation. When Western religions distribute resources to cut leeks, the monks do not keep the precepts at all, such as accepting bribes, drinking and eating meat, and not abiding by the doctrine at all. This is also confrontation.

The same is true for the Xianmeng. If the resources developed by the universe and the new technologies developed are distributed, we hope that all sects and enterprises will promote productivity well. They will do everything possible to cheat their budgets and cut corners if they can cut corners. This is also a confrontation.

Distribution and recycling are the process of confrontation, and monks cannot avoid it.

"Why is this happening?" The mortal man looked at it and said that he was surprised. The monk was too bad.

There are also videos that specifically explain, believing that this situation occurs because monks put survival first. "I remember that Erlang Shen fought to the death of Yanshi and almost died in the mortal world. In other words, those who abide by the rules often die earlier, while those who violate the rules and refuse to recycle can live longer. Even monks will ensure their survival first and then consider other things."

Taking Erlang Shen as an example, in order to fulfill his mission, he almost died, so the gods who abide by the "distribution and recycling" rules do not live long, and they violate the rules if they want to live long.
Chapter completed!