Wu Meiniang protected the god of Tang and Bodhisattva Jialan, but she was a little god in the heavenly court, and she had no actual power and could not even attend the Peach Banquet. But she did not give up on herself, but instead studied hard, and soon discovered that the so-called gods were actually more powerful mortals.

If you don’t look at magic weapons and magical powers, gods and immortals are the same as mortals. It can even be said that gods and immortals are more miserable than mortals. The resources of gods and immortals are more concentrated than mortals and are more difficult to turn over.

Doing infrastructure in the mortal world can make resources sink into the hands of ordinary people. But gods cannot develop through infrastructure, relying solely on dependence. Relying on sects can be said to be the only opportunity for cultivators to make a comeback.

With the development of the times, the resources of monks are concentrated and the era of many sects is coming.

Wu Meiniang believes that the sect of the monks is equivalent to a country, and the monks have to rely on the sect. The decisive factor of the strength of the sect is actually the geographical environment. Wu Meiniang found that the sects that occupy the treasures of heaven and earth, and the blessings of the world are all very strong. Of course, on the other hand, if the sect is not strong, they cannot defend these treasures.

Secondly, those sects that have magic weapons to suppress their luck are not fully developed and have more than their success by relying on magic weapons. Finally, those sects with exclusive mental methods are actually similar. The mental methods that can be passed down will not be too bad, so relying solely on mental methods does not have any advantages in sect competition.

Wu Meiniang's views are actually the same as Zhu Cheng's views. For a long time, Zhu Cheng had a craze for opening sects. At that time, many professionals summarized several elements of the success of sects, and the most important one was geographical factors. However, the era of sect fever has ended, so few people have studied these things now.

Five hundred years ago, monks Zhucheng thought that opening a sect represented their success. However, now monks Zhucheng no longer think so, because it is too difficult to start a sect and establish a sect, so it is easier to join a sect.

The most important thing in the establishment of a sect was the geographical environment, because the geographical environment determined the output and the lower limit of the sect. If there was output, the lower limit of this sect would not be too low, otherwise the life of the sect would be very difficult. Why did Western religions always say that the West was barren? Because it is the fact that Western religions had no development at that time, and they were indeed barren. Later, many strong men were captured and gradually developed into the Western Paradise.

Wu Meiniang studied these things not because of interest, but because of her interest, but to study the distribution relationship between the three realms and the contradictions between the three realms. Sects are equivalent to mortal countries, where monks depend on sects and lack independence, and the competition between sects is a competition for resources for cultivating immortals.

Although Zhucheng exists, various sects can communicate their existence through trade and obtain the resources they need. However, as time goes by, trade has gradually been monopolized, and the conflicts between sects began again. Some sects feel that they are at a disadvantage and gradually want to get more profits.

But the forces that monopolize trade naturally are unwilling to give up their advantages, because they maintain their scale through monopoly. If they give up their advantages, it is equivalent to suicide.

A conflict between the two sides was born.

There are many sects who are dissatisfied with the trade of Zhucheng. Wu Meiniang has discovered that some sects are preparing to establish a new trade system themselves. It is just because most sects have inertia and pursue stability, so they habitually stay in Zhucheng. But as the contradictions expand, a new trade system will definitely appear, and there will definitely be conflicts again at that time.

"Conflicts between sects, conflicts in the trading system, and conflicts between saints are inevitable. As the commander of the Three Realms, it is difficult for the Heavenly Court to work." After seeing Yun Yao, Wu Meiniang couldn't help but share her discoveries and analyzed in a clear way: "Originally, the Heavenly Court should be a mediation platform for conflicts in the Three Realms, and the Jade Emperor was the arbitrator of the conflicts. But now everyone is not convinced by the Heavenly Court and the Jade Emperor at all. Everyone only obeys the saints, and there are various mediation platforms. The demon clan has Tushan, the human clan has Zhucheng, and the cultivators have regional sects. Only when Tushan, Zhucheng, and regional sects cannot control them, they will look for the Heavenly Court, but they cannot control these big troubles. Therefore, the Heavenly Court does not need to be dealt with in small matters, and it is useless at all."

As a god, Wu Meiniang spoke out bluntly and said directly that the Heavenly Court was useless and did not regard Yun Yao as an outsider.

Yun Yao deeply agrees that she has also been a Hundred Flower God in Heaven for thousands of years. The situation in Heaven is indeed embarrassing. As the official mediation platform of the Three Realms, it is not as low as high as high.

"In the past, the Heavenly Court was still useful." Of course, Yun Yao still spoke to the Heavenly Court very fairly and said, "I think the Heavenly Court should be a guaranteed existence. If the three realms are in chaos and the various sects fight for the benefit, the Heavenly Court still needs the Heavenly Court to protect it at this time. If there are any sufferings in the mortal world, the Heavenly Court can also help."

After all, Yun Yao experienced the early stage of post-war order reconstruction. In the early years of the Western Zhou Dynasty, all the gods and cultivators were in seclusion. During this period, the heavenly court had a strong sense of existence and indeed helped the human race to do a lot of things. Unfortunately, with the return of the gods and cultivators, various sects established order, and the existence of the heavenly court seemed to be a lot more.

"The times are changing. It is impossible to fight and cannot be stable all the time. I think the meaning of the gods is to set a lower limit for the three realms. Once the three realms fall into chaos, the Heavenly Court must take action at this time." Yun Yao thought so.

"But there are saints in the three realms, and the real one is still the saints. For example, the nameless God held the Emperor's Birth Ceremony before. If it weren't for Nuwa, the Heavenly Court would not be able to protect him at all." Wu Meiniang believed that the real one was still the saints. The Heavenly Court was incompetent, and of course she did not want to deny the achievements of the Heavenly Court, so she said: "Of course, the existence of the Heavenly Court is indeed necessary in some periods, but when everyone is fighting for interests, the Heavenly Court will definitely not be able to control it. I think such an era will come soon."

Yunyao listened attentively and asked, "Do you really think so?"

"Don't you think? I think anyone with a discerning eye can see that as the power of the major sects becomes stronger and stronger, the late sects formed a demon alliance and are ready to move." Wu Meiniang said seriously. This is not her own discovery. Many people think so. When no one accepts the other, mediation is useless. Only war can we re-establish order.

As a politician, what can Yun Yao say? Wu Meiniang has really understood the Three Realms almost completely. "So you mentioned the elements of the sect's strength before, and said that the troubled times are coming. You wouldn't want to fight for dominance in the world and establish a unified sect?" Yun Yao made a bold guess that Wu Meiniang was the First Emperor of the Cultivator.

Wu Meiniang smiled and said, "Those who gave birth to me are parents, and those who know me are princesses. If all sects can be unified, then a lot of friction will be reduced between the monks in the Three Realms. Of course, the sects I am talking about are all sects except the Three and Western sects, and the sects of the sages are all sects, not considered sects in the conventional sense."

"But many sects are derived from the sects. For example, the Xuanmen sects all come from the three religions, and the temples all come from the Western religions. Besides, if you become the boss, what should the Jade Emperor do? Besides, the unified sects cannot be done by even the sages, can you do it?" Yun Yao said that Wu Meiniang is really bold and dares to think and do, and is indeed a generation of Tianjiao.
Chapter completed!